We seem to live in a time when many (Catholics and non-Catholics alike) don’t seem to be very well-informed about how the average Catholic priest responds to situations like cohabitation before marriage, the use of contraception, the needs of a person who experiences same sex attraction and other similar situations
This past Saturday, I celebrated a Mass to begin the Living in Truth, Kansas City Catholic Women’s Conference.
The scenes of judgement and destruction in the previous chapter are countered with scenes of creation and blessing in chapter 21.
Revelation chapter 20 is a sort of theological rail station through which various sorts of interpretive trains pass. Each train travels from a different Scripture tradition and espouses a view of the end times which attempts to find its home in this passage. Six times in this passage St. John refers to a “thousand years” […]
In chapters 17-18 of Revelation St John uses several ancient rhetorical techniques.
Chapter 14 of Revelation opens as a counter point to the worship of the beast described in Chapter 13.
One common difference between our modern notion of Bible interpretation and the ancient one we see in the Bible itself,
As we come to the end of the series of judgments concluding with the seven bowls of God’s fury in Revelation 16, we notice another transition that occurs beginning with Chapter 12 of Revelation.
As we continue our study of Revelation, we have observed a series of three sets of progressive judgments involving seven seal-openings, seven trumpets and finally seven bowls of God’s wrath.
In the central section of Revelation there is an extended narrative involving a parallel series of three sets of progressive judgments;